This is the Protocols, a very controversial document said to have been

proposed in 929 BC, as a means for Zion to take over the world. It states

that Zion represented itself as a snake, that would infiltrate slowly

throughout the world and eventually the tail would be overtaken by the head.

In Genesis 49:17 the serpent bites the horses heel and the rider falls.

4910 Hebrew is my name mashal, as is 4911 4912 4913 and 4915.

I attended a meeting organized by Jewish scholars, who introduced the

Noahide laws. If Lieberman wins they will introduce them. Points are,

Women, second class, rape is a minor crime. Jews are above the Gentiles and

will govern with capitol punishment and stiff jail terms. Overall barbaric

and compassionless.

The Protocols are claimed to be forgeries, but either way, must be regarded

as truth, be the originals forgeries and later adopted by the elders of

Zion, the facts today is that this is the case.

http://www.abbc.com/islam/english/toread/pr-zion.htm#elders

WHO ARE THE ELDERS?

This is a secret which has not been revealed. They are the Hidden hand. They

are not the "Board of Deputies" (the Jewish Parliament in England) or the

"Universal Israelite Alliance" which sits in Paris. But the late Walter

Rathenau of the Allgemeiner Electricitaets Gesellschaft has thrown a little

light on the subject and doubtless he was in possession of their names,

being, in all likelihood, one of the chief leaders himself. Writing in the

WIENER FREIE PRESSE, December 24, 1912, he said:

"Three hundred men, each of whom knows all the others, govern the fate of

the European continent, and they elect their successors from their

entourage."

In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin

Disraeli, whose real name was Israel, and who was a "damped," or baptized

Jew, published his novel, CONINGSBY, in which occurs this ominous passage:

"The world is governed by very different personages from what is imagined by

those who are not behind the scenes."

And he went on to show that these personages were all Jews.

Now that Providence has brought to the light of day these secret Protocols

all men may clearly see the hidden personages specified by Disraeli at work

"behind the scenes" of all the Governments. This revelation entails on all

white peoples the grave responsibility of examining and revising AU FOND

their attitude towards the Race and Nation which boasts of its survival over

all Empires.

Notes I. - "Agentur" and "The Political."

There are two words in this translation which are unusual, the word

"AGENTUR" and "political" used as a substantive, AGENTUR appears to be a

word adopted from the original and it means the whole body of agents and

agencies made use of by the Elders, whether members of the tribe or their

Gentile tools.

By "the Political" Mr. Marsden means, not exactly the "body politic" but the

entire machinery of politics.

Notes II - The Symbolic Snake of Judaism.

Protocol III opens with a reference to the Symbolic Snake of Judaism. In his

Epilogue to the 1905 Edition of the Protocols, Nilus gives the following

interesting account of this symbol:

"According to the records of secret Jewish Zionism, Solomon and other Jewish

learned men already, in 929 B.C., thought out a scheme in theory for a

peaceful conquest of the whole universe by Zion. As history developed, this

scheme was worked out in detail and completed by men who were subsequently

initiated in this question. These learned men decided by peaceful means to

conquer the world for Zion with the slyness of the Symbolic Snake, whose

head was to represent those who have been initiated into the plans of the

Jewish administration, and the body of the Snake to represent the Jewish

people - the administration was always kept secret, EVEN FROM THE JEWISH

NATION ITSELF. As this Snake penetrated into the hearts of the nations which

it encountered it undermined and devoured all the non-Jewish power of these

States. It is foretold that the Snake has still to finish its work, strictly

adhering to the designed plan, until the course which it has to run is

closed by the return of its head to Zion and until, by this means, the Snake

has completed its round of Europe and has encircled it - and until, by dint

of enchaining Europe, it has encompassed the whole world. This it is to

accomplish by using every endeavor to subdue the other countries by an

ECONOMICAL CONQUEST. The return of the head of the Snake to Zion can only be

accomplished after the power of all the Sovereign of Europe has been laid

low, that is to say, when by means of economic crises and wholesale

destruction effected everywhere, there shall have been brought about a

spiritual demoralization and a moral corruption, chiefly with the assistance

of Jewish women masquerading as French, Italians, etc.. These are the surest

spreaders of licentiousness into the lives of the leading men at the heads

of nations. A map of the course of the Symbolic Snake is shown as follows: -

Its first stage in Europe was in 429 B.C. in Greece, where, about the time

of Pericles, the Snake first started eating into the power of that country.

The second stage was in Rome in the time of Augustus, about 69 B.C.. The

third in Madrid in the time of Charles V, in A.D. 1552. The fourth in Paris

about 1790, in the time of Louis XVI. The fifth in London from 1814 onwards

(after the downfall of Napoleon). The sixth in Berlin in 1871 after the

Franco-Prussian war. The seventh in St. Petersburg, over which is drawn the

head of the Snake under the date of 1881. [This "Snake" is now being drawn

through the Americas and in the United States of America, it is been

partially identified as the "Counsel on Foreign Relations" (C.F.R.) and the

"Tri-Lateral Commission"]. All these States which the Snake traversed have

had the foundations of their constitutions shaken, Germany, with its

apparent power, forming no exception to the rule. In economic conditions,

England and Germany are spared, but only till the conquest of Russia is

accomplished by the Snake, on which at present [i.e., 1905] all its efforts

are concentrated. The further course of the Snake is not shown on this map,

but arrows indicate its next movement towards Moscow, Kieft and Odessa. It

is now well known to us to what extent the latter cities form the centuries

of the militant Jewish race. Constantinople is shown as the last stage of

the Snake's course before it reaches Jerusalem. (This map was drawn years

before the occurrence of the "Young Turk" - i.e., Jewish - Revolution in

Turkey). den.

Notes III. - The term "Goyim," meaning Gentile

or non-Jews, is used throughout the

Protocols and is retained by Mr. Mars.

--------------------------------------------------------------------------------

Index .

PROTOCOLS OF THE MEETINGS

OF THE LEARNED ELDERS OF ZION

PROTOCOL No. 1

1. ....Putting aside fine phrases we shall speak of the significance of each

thought: by comparisons and deductions we shall throw light upon surrounding

facts.

2. What I am about to set forth, then, is our system from the two points of

view, that of ourselves and that of the GOYIM [i.e., non- Jews].

3. It must be noted that men with bad instincts are more in number than the

good, and therefore the best results in governing them are attained by

violence and terrorization, and not by academic discussions. Every man aims

at power, everyone would like to become a dictator if only he could, and

rare indeed are the men who would not be willing to sacrifice the welfare of

all for the sake of securing their own welfare.

4. What has restrained the beasts of prey who are called men? What has

served for their guidance hitherto?

5. In the beginnings of the structure of society, they were subjected to

brutal and blind force; after words - to Law, which is the same force, only

disguised. I draw the conclusion that by the law of nature right lies in

force.

6. Political freedom is an idea but not a fact. This idea one must know how

to apply whenever it appears necessary with this bait of an idea to attract

the masses of the people to one's party for the purpose of crushing another

who is in authority. This task is rendered easier of the opponent has

himself been infected with the idea of freedom, SO-CALLED LIBERALISM, and,

for the sake of an idea, is willing to yield some of his power. It is

precisely here that the triumph of our theory appears; the slackened reins

of government are immediately, by the law of life, caught up and gathered

together by a new hand, because the blind might of the nation cannot for one

single day exist without guidance, and the new authority merely fits into

the place of the old already weakened by liberalism.

GOLD

7. In our day the power which has replaced that of the rulers who were

liberal is the power of Gold. Time was when Faith ruled. The idea of freedom

is impossible of realization because no one knows how to use it with

moderation. It is enough to hand over a people to self-government for a

certain length of time for that people to be turned into a disorganized mob.

From that moment on we get internecine strife which soon develops into

battles between classes, in the midst of which States burn down and their

importance is reduced to that of a heap of ashes.

8. Whether a State exhausts itself in its own convulsions, whether its

internal discord brings it under the power of external foes - in any case it

can be accounted irretrievable lost: IT IS IN OUR POWER. The despotism of

Capital, which is entirely in our hands, reaches out to it a straw that the

State, willy-nilly, must take hold of: if not - it goes to the bottom.

9. Should anyone of a liberal mind say that such reflections as the above

are immoral, I would put the following questions: If every State has two

foes and if in regard to the external foe it is allowed and not considered

immoral to use every manner and art of conflict, as for example to keep the

enemy in ignorance of plans of attack and defense, to attack him by night or

in superior numbers, then in what way can the same means in regard to a

worse foe, the destroyer of the structure of society and the commonweal, be

called immoral and not permissible?

10. Is it possible for any sound logical mind to hope with any success to

guide crowds by the aid of reasonable counsels and arguments, when any

objection or contradiction, senseless though it may be, can be made and when

such objection may find more favor with the people, whose powers of

reasoning are superficial? Men in masses and the men of the masses, being

guided solely by petty passions, paltry beliefs, traditions and sentimental

theorems, fall a prey to party dissension, which hinders any kind of

agreement even on the basis of a perfectly reasonable argument. Every

resolution of a crowd depends upon a chance or packed majority, which, in

its ignorance of political secrets, puts forth some ridiculous resolution

that lays in the administration a seed of anarchy.

11. The political has nothing in common with the moral. The ruler who is

governed by the moral is not a skilled politician, and is therefore unstable

on his throne. He who wishes to rule must have recourse both to cunning and

to make-believe. Great national qualities, like frankness and honesty, are

vices in politics, for they bring down rulers from their thrones more

effectively and more certainly than the most powerful enemy. Such qualities

must be the attributes of the kingdoms of the GOYIM, but we must in no wise

be guided by them.

RIGHT IS MIGHT

12. Our right lies in force. The word "right" is an abstract thought and

proved by nothing. The word means no more than: Give me what I want in order

that thereby I may have a proof that I am stronger than you.

13. Where does right begin? Where does it end?

14. In any State in which there is a bad organization of authority, an

impersonality of laws and of the rulers who have lost their personality amid

the flood of rights ever multiplying out of liberalism, I find a new right -

to attack by the right of the strong, and to scatter to the winds all

existing forces of order and regulation, to reconstruct all institutions and

to become the sovereign lord of those who have left to us the rights of

their power by laying them down voluntarily in their liberalism.

15. Our power in the present tottering condition of all forms of power will

be more invincible than any other, because it will remain invisible until

the moment when it has gained such strength that no cunning can any longer

undermine it.

16. Out of the temporary evil we are now compelled to commit will emerge the

good of an unshakable rule, which will restore the regular course of the

machinery of the national life, brought to naught by liberalism. The result

justifies the means. Let us, however, in our plans, direct our attention not

so much to what is good and moral as to what is necessary and useful.

17. Before us is a plan in which is laid down strategically the line from

which we cannot deviate without running the risk of seeing the labor of many

centuries brought to naught.

18. In order to elaborate satisfactory forms of action it is necessary to

have regard to the rascality, the slackness, the instability of the mob, its

lack of capacity to understand and respect the conditions of its own life,

or its own welfare. It must be understood that the might of a mob is blind,

senseless and un- reasoning force ever at the mercy of a suggestion from any

side. The blind cannot lead the blind without bringing them into the abyss;

consequently, members of the mob, upstarts from the people even though they

should be as a genius for wisdom, yet having no understanding of the

political, cannot come forward as leaders of the mob without bringing the

whole nation to ruin.

19. Only one trained from childhood for independent rule can have

understanding of the words that can be made up of the political alphabet.

20. A people left to itself, i.e., to upstarts from its midst, brings itself

to ruin by party dissensions excited by the pursuit of power and honors and

the disorders arising there from. Is it possible for the masses of the people

calmly and without petty jealousies to form judgment, to deal with the

affairs of the country, which cannot be mixed up with personal interest? Can

they defend themselves from an external foe? It is unthinkable; for a plan

broken up into as many parts as there are heads in the mob, loses all

homogeneity, and thereby becomes unintelligible and impossible of execution.

WE ARE DESPOTS

21. It is only with a despotic ruler that plans can be elaborated

extensively and clearly in such a way as to distribute the whole properly

among the several parts of the machinery of the State: from this the

conclusion is inevitable that a satisfactory form of government for any

country is one that concentrates in the hands of one responsible person.

Without an absolute despotism there can be no existence for civilization

which is carried on not by the masses but by their guide, whosoever that

person may be. The mob is savage, and displays its savagery at every

opportunity. The moment the mob seizes freedom in its hands it quickly turns

to anarchy, which in itself is the highest degree of savagery.

22. Behold the alcoholic animals, bemused with drink, the right to an

immoderate use of which comes along with freedom. It is not for us and ours

to walk that road. The peoples of the GOYIM are bemused with alcoholic

liquors; their youth has grown stupid on classicism and from early

immorality, into which it has been inducted by our special agents - by

tutors, lackeys, governesses in the houses of the wealthy, by clerks and

others, by our women in the places of dissipation frequented by the GOYIM.

In the number of these last I count also the so-called "society ladies,"

voluntary followers of the others in corruption and luxury.

23. Our countersign is - Force and Make-believe. Only force conquers in

political affairs, especially if it be concealed in the talents essential to

statesmen. Violence must be the principle, and cunning and make-believe the

rule for governments which do not want to lay down their crowns at the feet

of agents of some new power. This evil is the one and only means to attain

the end, the good. Therefore we must not stop at bribery, deceit and

treachery when they should serve towards the attainment of our end. In

politics one must know how to seize the property of others without

hesitation if by it we secure submission and sovereignty.

24. Our State, marching along the path of peaceful conquest, has the right

to replace the horrors of war by less noticeable and more satisfactory

sentences of death, necessary to maintain the terror which tends to produce

blind submission. Just but merciless severity is the greatest factor of

strength in the State: not only for the sake of gain but also in the name of

duty, for the sake of victory, we must keep to the programme of violence and

make-believe. The doctrine of squaring accounts is precisely as strong as

the means of which it makes use. Therefore it is not so much by the means

themselves as by the doctrine of severity that we shall triumph and bring

all governments into subjection to our super-government. It is enough for

them to know that we are too merciless for all disobedience to cease.

WE SHALL END LIBERTY

25. Far back in ancient times we were the first to cry among the masses of

the people the words "Liberty, Equality, Fraternity," words many times

repeated since these days by stupid poll- parrots who, from all sides

around, flew down upon these baits and with them carried away the well-being

of the world, true freedom of the individual, formerly so well guarded

against the pressure of the mob. The would-be wise men of the GOYIM, the

intellectuals, could not make anything out of the uttered words in their

abstractedness; did not see that in nature there is no equality, cannot be

freedom: that Nature herself has established inequality of minds, of

characters, and capacities, just as immutably as she has established

subordination to her laws: never stopped to think that the mob is a blind

thing, that upstarts elected from among it to bear rule are, in regard to

the political, the same blind men as the mob itself, that the adept, though

he be a fool, can yet rule, whereas the non-adept, even if he were a genius,

understands nothing in the political - to all those things the GOYIM paid no

regard; yet all the time it was based upon these things that dynastic rule

rested: the father passed on to the son a knowledge of the course of

political affairs in such wise that none should know it but members of the

dynasty and none could betray it to the governed. As time went on, the

meaning of the dynastic transference of the true position of affairs in the

political was lost, and this aided the success of our cause.

26. In all corners of the earth the words "Liberty, Equality, Fraternity,"

brought to our ranks, thanks to our blind agents, whole legions who bore our

banners with enthusiasm. And all the time these words were canker-worms at

work boring into the well-being of the GOYIM, putting an end everywhere to

peace, quiet, solidarity and destroying all the foundations of the GOYA

States. As you will see later, this helped us to our triumph: it gave us the

possibility, among other things, of getting into our hands the master card -

the destruction of the privileges, or in other words of the very existence

of the aristocracy of the GOYIM, that class which was the only defense

peoples and countries had against us. On the ruins of the eternal and

genealogical aristocracy of the GOYIM we have set up the aristocracy of our

educated class headed by the aristocracy of money. The qualifications for

this aristocracy we have established in wealth, which is dependent upon us,

and in knowledge, for which our learned elders provide the motive force.

27. Our triumph has been rendered easier by the fact that in our relations

with the men, whom we wanted, we have always worked upon the most sensitive

chords of the human mind, upon the cash account, upon the cupidity, upon the

insatiability for material needs of man; and each one of these human

weaknesses, taken alone, is sufficient to paralyze initiative, for it hands

over the will of men to the disposition of him who has bought their

activities.

28. The abstraction of freedom has enabled us to persuade the mob in all

countries that their government is nothing but the steward of the people who

are the owners of the country, and that the steward may be replaced like a

worn-out glove.

29. It is this possibility of replacing the representatives of the people

which has placed at our disposal, and, as it were, given us the power of

appointment.

mPROTOCOL No. 2

1. It is indispensable for our purpose that wars, so far as possible, should

not result in territorial gains: war will thus be brought on to the economic

ground, where the nations will not fail to perceive in the assistance we

give the strength of our predominance, and this state of things will put

both sides at the mercy of our international AGENTUR; which possesses

millions of eyes ever on the watch and unhampered by any limitations

whatsoever. Our international rights will then wipe out national rights, in

the proper sense of right, and will rule the nations precisely as the civil

law of States rules the relations of their subjects among themselves.

2. The administrators, whom we shall choose from among the public, with

strict regard to their capacities for servile obedience, will not be persons

trained in the arts of government, and will therefore easily become pawns in

our game in the hands of men of learning and genius who will be their

advisers, specialists bred and reared from early childhood to rule the

affairs of the whole world. As is well known to you, these specialists of

ours have been drawing to fit them for rule the information they need from

our political plans from the lessons of history, from observations made of

the events of every moment as it passes. The GOYIM are not guided by

practical use of unprejudiced historical observation, but by theoretical

routine without any critical regard for consequent results. We need not,

therefore, take any account of them - let them amuse themselves until the

hour strikes, or live on hopes of new forms of enterprising pastime, or on

the memories of all they have enjoyed. For them let that play the principal

part which we have persuaded them to accept as the dictates of science

(theory). It is with this object in view that we are constantly, by means of

our press, arousing a blind confidence in these theories. The intellectuals

of the GOYIM will puff themselves up with their knowledge's and without any

logical verification of them will put into effect all the information

available from science, which our AGENTUR specialists have cunningly pieced

together for the purpose of educating their minds in the direction we want.

DESTRUCTIVE EDUCATION

3. Do not suppose for a moment that these statements are empty words: think

carefully of the successes we arranged for Darwinism, Marxism,

Nietzsche-ism. To us Jews, at any rate, it should be plain to see what a

disintegrating importance these directives have had upon the minds of the

GOYIM.

4. It is indispensable for us to take account of the thoughts, characters,

tendencies of the nations in order to avoid making slips in the political

and in the direction of administrative affairs. The triumph of our system of

which the component parts of the machinery may be variously disposed

according to the temperament of the peoples met on our way, will fail of

success if the practical application of it be not based upon a summing up of

the lessons of the past in the light of the present.

5. In the hands of the States of to-day there is a great force that creates

the movement of thought in the people, and that is the Press. The part

played by the Press is to keep pointing our requirements supposed to be

indispensable, to give voice to the complaints of the people, to express and

to create discontent. It is in the Press that the triumph of freedom of

speech finds its incarnation. But the GOYIM States have not known how to

make use of this force; and it has fallen into our hands. Through the Press

we have gained the power to influence while remaining ourselves in the

shade; thanks to the Press we have got the GOLD in our hands,

notwithstanding that we have had to gather it out of the oceans of blood and

tears. But it has paid us, though we have sacrificed many of our people.

Each victim on our side is worth in the sight of God a thousand GOYIM.